mardi 20 août 2013
dimanche 28 août 2011
DENUNCIA: un falso mason - pedro pablo acosta traña
Este mensaje es para toda la comunidad Masonica latinoamericana.
Este sujeto se ha identificado como mason ante la MRGL York de Mexico y del Alto Consejo Masonico de Mexico, y no lo es.
Aqui sus datos:
Pais: Nicaragua
Ciudad: Managua
Nombre: Pedro Pablo Acosta Traña
Telefono: (505) 22 48 62 53 (despues de las 10 pm)
Celular: (505) 888 28 997
email: ppat196@gmail.com
perfil sonico: http://www.sonico.com/u/Pedro_Pablo_Acosta_Trana/34916834
lundi 18 juillet 2011
US Declaration of Independence ::: Texte
IN CONGRESS, JULY 4, 1776
The unanimous Declaration of the thirteen united States of America
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.
He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil Power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For quartering large bodies of armed troops among us:
For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefit of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences:
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies
For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.
In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.
Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.
We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.
New Hampshire:
Josiah Bartlett, William Whipple, Matthew Thornton
Massachusetts:
John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry
Rhode Island:
Stephen Hopkins, William Ellery
Connecticut:
Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott
New York:
William Floyd, Philip Livingston, Francis Lewis, Lewis Morris
New Jersey:
Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark
Pennsylvania:
Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross
Delaware:
Caesar Rodney, George Read, Thomas McKean
Maryland:
Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton
Virginia:
George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton
North Carolina:
William Hooper, Joseph Hewes, John Penn
South Carolina:
Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton
Georgia:
Button Gwinnett, Lyman Hall, George Walton
dimanche 22 mai 2011
THOSE MYSTERIOUS PILLARS : BOAZ and JACHIN
In being associated with the construction industry and in having our lodges as a representation King Solomon's Temple, there is in myself and perhaps many others, a wonderment of the origin, the design, and the building, of this magnificent structure. Many individuals care not how their home is erected, only that the paint, the woodwork, and the carpets are pleasing and appealing to the eye. But for many others, there is the challenge of how it was fashioned, if the design and craftsmanship were of the finest available. If it was built strong enough to withstand the test of time and the physical demands which are to be placed upon it.
To perform an in-depth study of King Solomon's Temple would consume many pages and consummate a book in itself. Let us instead narrow our scope of view and pursue one of the most outstanding and manifest features of King Solomon's Temple, the two stalwart pillars of Boaz and Jachin, which guarded the Temples entrance, and that which we would view, if we were approaching on foot from a westerly direction.
The first complete architectural reference of the two pillars in our Fellow craft lecture deals very extensively with the design, height, weight, how they were cast, the location of their casting, the symbolic meaning of their adornments, where they were positioned, and the decorous names which are associated with them.
These twin pillars are now, and as they have been, very prosaic features in all of our Masonic Lodge rooms. But their placement is not uniform, or standardized, through out the balance of the Masonic world. As an illustration, in England and many other countries abroad, the two pillars are usually displayed in front of the Master's chair.
In the United States, the earliest description, from the 1700's, show both Wardens seated in the west, facing the Master. The two pillars were generally near them, forming a kind of portal, so candidates passed between them during their admission, to gaining access, to the Middle Chamber of King Solomon's Temple, a custom we have modified, and which inherently, we carry out today. In George Washington Lodge Number 22 A.F.& A.M. in Alexandria Virginia, the two pillars are found on one side of the Junior Warden's station in the south, perhaps to add strength to our Masonic thoughts that it was our first Junior Warden who originally fashioned them.
The application and employment of the two pillars, is common throughout the United States, where they are customarily placed at the northwest corner, near the entrance to the candidate's preparation room, preparatory to the Fellow craft lecture. But in this present time, and as every lodge seems to do something different, some have the pillars on either side of the Master's chair, at the entrance to the lodge room, or even on the right and left side of the Senior Wardens chair. There are some lodges and jurisdictions, where the two pillars are on the south of the Masters chair, or even positioned in the south with the Junior Warden, and in some portions of the world, they are not represented at all. The pillars of Boaz and Jachin seem to be physically represented by two ornately decorous columns which are always standing in their place, at the Senior Warden's and the Junior Warden`s stations. The Senior Warden's and the Junior Warden's columns are typically about twenty five inches long, and symbolically, but perhaps mistakenly, are taken to be supports for the porch of King Solomon's Temple. The Senior Warden's column is called Jachin and signifies "To establish in the Lord", whereas the Junior Warden`s column is called Boaz and signifies "Strength".
In the United States, and undoubtedly elsewhere as well, these two small columns now standing on the Senior Warden's and the Junior Warden's pedestals are merely symbols of their relationship with the pillars Jachin and Boaz, and their original attachment with antiquity is completely forgotten. These pillars are theorized by a few to have been structural members supporting the roof of the porch, leading into the Temple. There was in King Solomon's day, supported between these two pillars, a large traverse screen, or drape, to ward off the wind and retain the late afternoon sun from shining into the Temple itself. One question in our minds might be: Were they an architectural feature or an ornamental feature used to garnish the beauty of the Temple?
There is a majority of Masonic scholars who hold to the fact that the two pillars were free standing columns, conceptually ornamental and of emblematic disposition, just as they are depicted in our Fellow craft lecture. There are satisfactory reason, given elsewhere (in other Masonic papers), for the general belief that they were free standing and symbolic in character, being symbols of Deity.
The pillars of King Solomon's Temple may have been set up more specifically as an imitation of the obelisks that have been found at the entrance to many Egyptian Temples; additionally they may have been copied from Tyre, the home of Hiram Abif, where it is reported two pillars, which were fashioned of gold and emerald stood guard at the entrance to the Temple of Hercules. Also in Syria, recent excavations have uncovered a small chapel with two pillars, standing freely near the entrance, which appeared to be purely ornamental or symbolic in design, rather then architecturally supporting any part of the building.
Similarly it is interesting to note that there are some discrepancies between Masonic tradition and the Holy Scriptures, and even some inconsistency between several books of the Bible itself, and also, in the various versions of the Bible. The Biblical description of King Solomon's pillars, in the King James version, and according to the books of II Chronicles, I Kings, and II Kings, is written as follows:
II Chronicles 3:15-17
Also he made before the House two pillars of thirty and five cubits in heights and the chapiter that was on the top of each of them was made five cubits. And he made chains, as in the oracle, and put them on the heads of the pillars, and made an hundred pomegranates, and put them on the chains. And he reared up the pillars before the Temple, one on the right hand, and the other on the left; and called the name of that on the right hand "Jachin", and the name of that on the left he called "Boaz".
II Chronicles 13 & 17
And four hundred pomegranates on two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiter's which were upon the pillars. In the plain of Jordan did the King cast them, in the clay ground between Succoth and Zeredathah.
I Kings 15-17
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about. And he made two chapiter's of molten brass, to set upon the tops of the pillars: the height of one of the chapiter's was five cubits, and the height of the other chapiter was five cubits.
I Kings 15-17 (cont.)
And the nets of checker work, and wreaths of chain work, for the chapiter which were upon the top of the pillars; seven for one chapiter, and seven for the other chapiter.
II Kings 25:17
The height of one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the other chapiter was three cubits; and the wreathing work, and the pomegranates upon the chapiter round about, all of brass and like unto these had the second pillar that of wreath work.
Several sets of discrepancies, with consideration to the pillars, are to be observed in these Biblical accounts. The first of these is in regard to their height, which is given as thirty five cubits in II Chronicles, and as eighteen cubits in the books of I Kings and II Kings. The length of a cubit is normally taken to be a foot and one half, and the royal cubit, which was used in the building of King Solomon's Temple, was the equivalent to about twenty one inches. The Genoa Bible, printed in 1560, has this to say:,"Every one was eighteen cubits long, but one half of a cubic could not be seen, for it was hidden in the roundness of the chapiter and therefore he giveth it as seventeen and one half cubits in height."
The question of the actual height has been commonly scrutinized to be of minor interest only. But as an interesting aspect, in 1903, the Grand Lodge of Iowa took a poll of all other American jurisdictions (and one Canadian) with respect to the question of Masonic usage of the pillars in their area. Four jurisdiction did not reply, but of the forty four who did, fourteen attested to the fact, that they used the eighteen cubits figure, while twenty seven utilized thirty five cubits as the total height, and one curiously enough used thirty. Four jurisdictions indicated that the height was either not given or not regarded in their lectures, while one declined giving any information on the grounds that it alleged it to be an improper request.
It is universally conceived that the two pillars were cast in one piece, and this common belief is expressed and emphasized in the Fellow craft lecture, which informs us that the pillars were cast of a hollow nature and to function as repositories. This explanation is only partially correct. For from a foundry man's viewpoint they may have been cast a handbreadth, or four inches in thickness, not only to reduce the weight, but also to simplify the casting.
As a result the central core of sand or clay was, most surely and laboriously, scooped out to aid the workers to trans-port and erect these mammoth pillars. The brass castings in themselves would have weighed about twenty seven tons, and being confronted with the task of moving so massive of a casting the twenty five miles or so from their origin, in the clay ground between Succoth and Zeredathah to their destination of King Solomon's Temple, would have necessitated that they were cast in a hollow fashion. We should though, bear in mind, that a pair of obelisks in front of the Temple of Karnak, which was erected some four centuries before King Solomon's Pillars, were said to have been almost ninety eight feet in height, and to have weighed approximately three hundred and fifty tons each. Such pillars in the Babylonian era were made hollow and contained the rules of deportment and behavior, as well as the etiquette governing the rites of the religious ceremonies, also to carefully preserve the properties, and the precious ancient writings.
Furthermore, there has been a good deal of speculation among Masonic scholars as to whether the designation of the pillars as "right" and "left" is from a viewpoint of a person entering or leaving the Temple. On one basis, the two pillars must be assumed as they would be first viewed when entering the temple from the outside. A worshiper leaving the Temple, and his view as to their placement of Boaz and Jachin would be unrealistic, for before he could leave, he must have first entered. Many writers, of Masonic papers, have contested this question, but Josephus clarifies the situation sufficiently well when he writes, "The one of these pillars he set up at the entrance of the porch on the left hand and called it Boaz." The word entrance, should leave no question in speculating which way these pillars were to be viewed. A person can only enter the Temple from the outside, when leaving he would be departing or exiting to the outside.
Another interesting facet which comes to the speculative Mason's mind deals with the meaning of the two names given in the Bible to these two pillars. It appears to have been the custom among the ancient mid-eastern people to give names to their sacred and religious objects. It is stated (in Exodus 17:15), "And Moses built an alter, and called the name of it Jehovahnissi". This name which Moses endowed upon the alter, when translated from the ancient Hebrew effectively states "God's Sacred and Holy Vestments". Thus we can establish the fact that the two pillars were not merely articles of architectural design and function, but also must have been objects of blessed sacraments, in relation to the names which were used to adore them.
These two pillars also served as memorials of Gods repeated commitment of support to His people of Israel and of a vision, which came to David, the father of King Solomon, where the voice of God proclaimed, (I Kings 9:5) "Then I will establish the Throne of thy Kingdom upon Israel forever, as I have promised to David thy father".
But why two pillars, if but one Deity is represented? This question could contain an entire topic in itself. Let us suffice to say that in the times of primitive people, that the gods went in pairs, male and female. Quite possibly this ancient custom was to retain their identity with the past, and therefore stood for male and female, who were the active and passive principles in nature.
Still some other points for the contemplative Mason to view and reflect upon would be the adornment and number of pomegranates, as well as the number of rows which were round about the chapiter.
The King James Version, II Chronicles, informs us of two wreaths on each chapiter and two rows of pomegranates in each row, or four hundred on each of the pillars. Additional the same book of the Bible speaks in an earlier chapter of chains with an hundred pomegranates on each row. Perhaps this discrepancy is the predominant reason why, in the United States, and generally throughout the rest of the world, we in our Masonic degrees disregard the number of rows as well as the number of pomegranates, thereby eliminating any deception.
To summarize this topic of the two twin pillars, we must learn to open our minds and hearts to all of mankind, to remember that each and every person on this earth of ours needs championship, understanding, inspiration, and above all, the love and guidance of our Supreme Architect.
To attempt to understand what the original intentions of these two pillars were designed to symbolize is lost somewhere in the chronicles of unwritten history dating to the emanation from the prehistoric era. And as the pillars of Boaz and Jachin do inhabit one designated position or another in our Lodge rooms, the inspirations which are represented by the "Pillar of fire" and the "Pillar of cloud", should teach us, as it did Moses, that although we may seem to be retracing our old footsteps, that it may appear we are only going in endless circles no matter what we do, even though our impression may be that the world is; "coming apart at the seams". And as how the Children of Israel were led through the Red Sea by a miraculous east wind, so should we ever remember that God promises to watch over us with grace and love and how He will redeem us into His own house at the end of our earthly existence.
In relation to these two pillars as representing parallels of mankind, we should study the illustration of their ornamental adornments. The lily, and the retired situation in which it flourishes, teaches us that we must learn to open our minds and hearts to all of mankind, to retain the fact, in our compassion, that as one pillar only serves to support the other, we are also obligated, and should offer our support, not only to the brother who may have stumbled and fell by the by the wayside of life but to the aggregate of all mankind; to offer help, aid and assistance to those who may be in dire need; to make that total concentrated effort to add to, and not subtract from, the whole of human existence.
From the intricate connection of the network, we can also perceive that all of mankind must learn to live in peace and harmony with his brothers and sisters and with nature; to appreciate the beauties which God has given us to enjoy, not to dominate, or exploit and manipulate it; and finally from the network, we should also be taught to discern the sounds of brotherly love which ring loud and true to all those who will only take the time to listen.
The pomegranates and their exuberance of seeds proclaim to many, in their minds, seeds of skepticism. To the avaricious person, that vast number of seeds represents greed --- greed, and its collaborator, the selfishness of despotism, because the word charity and the symbolic intention of this fruit, is alien and anonymous. To the educated and true man, who practices the application of his Masonic teachings, these pomegranates manifest the plenty which our Great Creator has provided for all. It is individuals of this caliber who have come to understand the true meaning of the pillars adornments; men whom unquestionably enjoy sharing the bounties of life. The pomegranates do address the revealing fact that the abundances of our earth were placed here to be apportioned equally.
There is no alternate misunderstanding of the two pommels or globes which adorn the top most portion of Boaz and Jachin. Their symbolic acknowledgment announces to the whole of humanity that Masonry is as unending, and as universal as the blue arch of heaven.
Summarily the most inspiring feature of our two friends, Boaz and Jachin, is the fact that God created us to be of equal status; we certainly were given by Him the power to be our brother's keeper, to console with our brother in time of need, and to share with him in times when the joys of life abound. God gave to us the Holy Bible which is the most beautiful love story ever told, and we, each and every one of us, should endeavor to learn and practice from its teaching every day of our life.
Never forget, my brother, the lessons of these two pillars, which are on guard at the entrance to our Lodge rooms. Stop and ponder a while the next time that you are in their presence. Let your mind become subjective and captive to all they represent silently and express tranquility. For as they are on guard at our Lodge's doorways so should we ever strive to attain them as symbols of charity, relief and brotherly love. These symbolic structures should become a pathway for all men to tread throughout there earthly existence.
I Asamblea Internacional de la Vª Orden Rito Frances
Durante el I Congreso Internacional de Supremos Consejos y Grandes Capítulos Generales del Rito Moderno o Francés que será organizado por el Gran Capítulo General de España – Supremo Consejo del Rito Moderno para España y auspiciado por el Supremo Conselho do Rito Moderno – Brasil, que tendrá lugar en la ciudad de Barcelona los días 11 y 12 de Junio 2011 (E.•. V.•.), se llevará a cabo la I Asamblea Internacional del Vº Orden.
http://congresormrf.blogspot.com/
Este Congreso pretende ser un foro de reflexión, intercambio y enriquecimiento en el que estén presentes todas aquellas Potencias Filosóficas del Rito Moderno o Francés, así como Soberanos Capítulos Independientes, conducente a llevar a cabo una verdadera y real Cadena de Unión que nos enlace mediante la puesta en práctica de los principio de Absoluta Libertad de Consciencia, de Laicidad, absteniéndose de toda afirmación dogmática, permitiendo un desarrollo de la relación fraternal, fieles a los valores del Rito Moderno o Francés, consecuencia lógica de este espíritu abierto, de interacción constructiva y su efectiva práctica masónica, libre de cadenas, genuflexiones o rendimiento de pleitesías a supuestos garantes propietarios que en ocasiones se auto-titulan únicos curadores de la legitimidad.
Arropados por nuestra legitimidad histórica, iniciática y ritual, somos conscientes de que debemos dar un paso al frente en cuanto al trabajo que debemos realizar en pro de una efectiva materialización de la reunión de lo disperso, desde el consenso, el diálogo, el respeto a la pluralidad y una actitud constructiva.
Esta asamblea constituye un laboratorio de pensamiento donde serán abordadas libremente y mediante el procedimiento filosófico apropiado ideas y temas conducentes a encontrar soluciones y respuestas a las preocupaciones del ser humano en su búsqueda del bienestar en el seno de una sociedad que desea mejor y más fraterna. Se encargará asimismo de plantear una reflexión prospectiva en el cuadro de un laboratorio ético conducente a dar un mayor y mejor sentido al pensamiento y conceptos masónicos y humanos para el Siglo XXI.
La Asamblea Internacional de la Vª Orden será presidida por el S.•. G.•. I.•. G.•. del Supremo Consejo del Rito Moderno – Brasil, el M.•. Il.•. H.•. José Maria Bonachi Batalla, por ser la Potencia Filosófica histórica más antigua en cuanto a práctica ininterrumpida de la totalidad de los Grados del Rito Moderno, siendo por tanto referente en cuanto a su práctica y experiencia a nivel mundial.
La Asamblea Internacional de la Vª Orden estructurará una Academia del Rito que tiene por objeto la investigación y publicación de textos y obras relevantes del patrimonio histórico del Rito, cuyo contenido permita dar a conocer y valorar el Rito Moderno, rito de Fundación, en el que las múltiples y varias evoluciones son conocidas con los vocablos de Rito Moderno, Rito Francés, Rito Francés Moderno entre otros.
La Academia procederá igualmente al estudio científico y filosófico del contenido simbólico, humanista y ético contenido en los diferentes rituales incorporados al contenido inventariado por la Vª Orden y de los más Altos Grados de todos los Ritos atendiendo a su legitimidad histórica fundacional, dado que “la Vº Orden comprenderá todos los grados físicos y metafísicos y todos los sistemas, particularmente aquellos adoptados por las asociaciones masónicas en vigor”, los cuales podrán ser practicados en los talleres de altos grados, pudiendo así mismo, si fuera preciso, reactivar aquellos grados desaparecidos que presentaran un interés remarcable, y dando apoyo y asesoría por otra parte, a todo Supremo Consejo o Gran Capítulo General del Rito Moderno que lo demande, manteniendo estos últimos siempre su independencia jurisdiccional.
Joaquim Villalta
M.•. M.•. del Grande Oriente Ibérico
Miembro del Gran Capítulo General de España – Supremo Consejo del Rito Moderno para España
Miembro del Círculo de Estudios del Rito Francés "Roëttiers de Montaleau"
_____________________________
Fuente: masoneriaparatodos.blogspot.com
dimanche 15 mai 2011
Un Masón sera nombrado Obispo....
Link:
http://www.telegraph.co.uk/news/religion/8514169/Archbishop-allows-freemason-to-be-bishop.html
================================
Archbishop allows freemason to be bishop
The Archbishop of Canterbury is at the centre of a row after it emerged he had appointed a Freemason to be a bishop.
Cadaver en tierras Masonicas....
Texto original del Artículo: Vallejo police are investigating the city's sixth homicide of the year after a Fairfield man's body was found late Friday morning on the grounds of the Masonic Temple. Just after 11 a.m. Friday, employees of the Springbrook Masonic Temple at 101 Temple Way discovered the body, later identified as Keith Erick Osby of Fairfield, Sgt. Kevin Bartlett said. The body was found in the bushes near the southeast corner of the temple's parking lot, and apparently had gunshot wounds, Bartlett said. Responding firefighters pronounced Osby dead at the scene, Battalion Chief Patrick Dunn said. Bartlett said Osby's body has been at the temple for a "recent" amount of time, though it was unclear exactly how long. Neighbors have reported they heard gunshots a few nights before the incident, though it is unclear whether they called 911 to report them, Bartlett said. Nevertheless, a few neighbors interviewed Friday afternoon said it is a safe neighborhood and that they didn't hear anything suspicious Thursday night. "We're really stunned because nothing ever happens around here," said Ruth Trimble, who lives near the temple. Anyone with information can call investigators at (800) 488-9383 or leave an anonymous message on the Crime Stoppers Tip Line at (707) 644-STOP (7867). Staff writer Tony Burchyns contributed to this article. Contact staff writer Lanz Christian Banes at (707) 553-6833 or lbanes@timesheraldonline.com.
http://www.mercurynews.com/breaking-news/ci_18064729?nclick_check=1
====================Fairfield man's body found on Masonic Temple grounds
Posted: 05/14/2011 02:30:26 PM PDTUpdated: 05/14/2011 02:30:26 PM PDT
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